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The frenzied cries of the child were distinctly audible in the kitchen where sat Mrs. Mifsud and Mrs. Wopp, the latter busily engaged in mending a pile of socks. Both ladies sprang to their feet and hurried through the open door towards the garden, Mrs. Wopp still wearing a half-darned sock on her left hand and scattering others as she ran. They were followed by Betty, who had been filling her watering-can from the rain-barrel and had also heard the cries of the frightened child.,

“I have to help sister, you know.”,

Moses’ intuition regarding St. Elmo’s retreat proved to be correct, and it was a sadly dejected countenance on which he gazed when he looked into the cave. Tears, dirt, and the juice of Saskatoon berries mingled on the fair sleeping face of the child, until he seemed to be the very Cree Indian he had so often personated in his play. His long curls were tangled and matted with small twigs. His diminutive brown velvet coat displayed a large rent in the elbow through which oozed a pathetic-looking suppuration of pink and white checked shirt.,

Betty winced slightly as the chilly weapon touched her face, but recollecting the importance of the issue at stake she submitted tamely to be shorn. In a few moments Moses stepped back to contemplate the result of his drastic work. There was no denying that it had totally changed his little sister’s appearance. A queer expression on Moses’ face made Betty enquire anxiously, “What is it? Don’t I look orlright Moses?”

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“They shan’t ever again call me Billy To-morrow. It’s Billy To-day, Bouncer. It shall always be Billy To-day!”,

So a little church had been built there. The four walls of peeled logs carefully chinked with plaster were now grey and weathered. Inside of the building the red-draped altar, pulpit and reading-desk occupied at least one-third of the available space. There were pews to seat a score of people and behind these was a large heater. The uneven walls were whitewashed. In the windows, three on each side, were alternate blue and white panes of glass.,

“Don’t sit there wool-gatherin’ anyways, Mose, or the moths’ll nest in yer head. Ef you carn’t sing in toon, you kin bring up a cup of tea fer Miss Gordon an’ Mr. Eliot, an’ don’t fergit Betty an’ yer Mar.”,

When the house was reached, Eliza Wopp was standing, an effective barricade, at the door, waving her large hands in a gesture indicative of dismay. Moses stoically told his tale of assault.